Because there are so many different ways of looking at what the law is and what purpose it has in society. Therefore, it is extremely difficult to give an exact definition, as definitions vary from person to person, culture or country to country. At the beginning of the 20th century, Max Weber believed that a certain characteristic of a developed state was its bureaucratic support.  Weber wrote that typical features of modern bureaucracy are that public servants define their mission, that the scope of work is limited by rules, and that management is composed of career experts who manage from the top down, communicate in writing, and tie public servants` discretion to the rules.  Natural laws are impossible to break and almost as difficult to define. What need do they have? Let us grasp this idea by defining what it would be if a set of facts were considered « stable ». Suppose we are talking about a (non-empty) set Γ subnomic (gamma) truths that is « closed » under logical implication. (In other words, the set contains all the subnomic logical consequences of its members.) Γ is « stable » if and only if for each member m of Γ and for any p that logically coincides with the members of Γ, m would still have held if p had held. In short, a set of truths is « stable » precisely if its members had all maintained a counterfactual precedent with which they are all logically consistent. To pass laws, a majority of the members of a legislature in each chamber must vote in favour of a bill (bill). Normally, there will be several readings and amendments proposed by the different political groups. If a country has a well-established constitution, a special majority may be required for constitutional amendments, making legislative changes more difficult. A government usually leads the process, which can be formed by MPs (e.g.
Britain or Germany). However, in a presidential system, the government is usually formed by an executive branch and its appointed officials (e.g., the United States or Brazil).  There have been several attempts to establish « a generally acceptable definition of the right. » In 1972, Baron Hampstead proposed that such a definition could not be made.  McCoubrey and White said that the question « What is the law? » has no simple answer.  Glanville Williams stated that the meaning of the word « law » depends on the context in which it is used. He said, for example, that « primitive customary law » and « common law » are contexts in which the word « law » has two different and irreconcilable meanings.  Thurman Arnold said that it is obvious that it is impossible to define the word « law » and that it is equally obvious that the struggle for the definition of this word should never be abandoned.  Presumably, it is not necessary to define the term « law » (e.g., « Let`s forget the general and get on with business »).
 In 2007, ABA President William Neukom founded the World Justice Project. The World Justice Project acknowledges the problem that « rule of law is a commonly used term that is rarely defined. » One of the goals of the World Justice Project is to develop a universally accepted definition of the rule of law that could be used to measure respect for the rule of law in the United States and abroad. Based on the belief that the rule of law is a prerequisite for building societies that provide opportunity and justice for all its citizens, the World Justice Project proposes to use its definition of the rule of law to create an index that measures how nations around the world follow or fail to follow the rule of law. Religious law is explicitly based on religious commandments. Examples include Jewish halacha and Islamic Sharia – both of which translate to « way forward » – while Christian canon law also survives in some religious congregations. Often the implication of religion for law is immutable, because the Word of God cannot be changed or laws made by judges or governments.  However, a complete and detailed legal system generally requires human elaboration. For example, the Qur`an has a certain law, and it acts as a source for other laws by interpretation, Qiyas (reasoning by analogy), Ijma (consensus) and precedent. This is mainly contained in a set of laws and regulations known as Sharia or fiqh. Another example is the Torah or the Old Testament in the Pentateuch or the five books of Moses.
It contains the basic code of Jewish law used by some Israeli communities. Halakha is a code of Jewish law that summarizes some of the interpretations of the Talmud. Nevertheless, Israeli law only allows litigants to enforce religious laws if they wish. Canon law is used only by members of the Catholic Church, the Eastern Orthodox Church and the Anglican Communion. The Old Testament dates back to 1280 BC. AD and takes the form of moral imperatives as recommendations for a good society. The small Greek city-state, Ancient Athens, dating back to the 8th century BC was the first society based on a broad inclusion of its citizens, excluding women and the slave class. Athens, however, had no jurisprudence or a single word for « law, » but rather relied on the threefold distinction between divine law (themis), human decree (nomos), and custom (díkē).  However, ancient Greek law contained important constitutional innovations in the development of democracy.
 The rule of law is a commonly used term, but difficult to define. A commonly heard saying is that the rule of law means governing the law, not men. But what is meant by « a government of law, not men »? Of course, it can be difficult to attain this philosophical understanding, and I will ask you to be patient with me as I guide you step by step to understand what a law of nature is. As a useful byproduct, I hope you also enjoy seeing a philosopher (Paging Mr. Spock!) use a few pieces of logic to answer the question, « What is a law of nature? » Wait: I hope you find the final result elegant and revealing. In a criminal trial, the state has many resources, including lawyers who pursue the state`s case. As Black J. noted, it is difficult to argue that a defendant has been treated fairly, impartially and has been placed on an equal footing before the law when faced with the state without his own counsel. I believe you are referring to the Penal Code, which is the collection of applicable laws and regulations defining punishable criminal acts and behaviour. We can now understand what makes the laws of nature necessary and how their variety of necessity differs from the broadly logical necessity. According to the definition of « stability », the members of a stable whole would all have maintained under a subnomic counterfactual precedent with which they are all logically consistent. That is, the members of a stable set would all have always held by virtue of a subnomic counterfactual precedent under which they could all still hold (i.e.
without contradiction). In other words, the members of a stable whole are collectively as resilient under subnomic counterfactual precursors as they could be collectively. They are as resilient as possible. This makes them necessary. Elizabeth Cady Stanton`s quote also highlights another important aspect of the rule of law. People must be asked to obey the laws they can and will obey. When laws are impossible or even difficult to follow, citizens` respect for the law begins to erode. It is very difficult for a nation to uphold the rule of law if its citizens do not respect the law.